Jetsun Milarepa (Wylie: Rje-btsun Mi-la-ras-pa), 1052-1135 (approx) was one of one of Tibet’s most famous yogis and poets, a student of Marpa Lotsawa, and a major figure in the history of the Kagyu (Bka’-brgyud) school of Tibetan Buddhism.
The facts of his life as they are popularly known come from the enormously popular romanticized account in the biography the Mi-la-rnams-thar by Gtsang-smyon he-ru-ka rus-pa’i-rgyan-can (1452-1507), although they may be of questionable historic validity, the biographical details given in this article are based upon this account or its derivatives.
Born in the village of Kya, Ngatsa in Tibet to a prosperous family he was named Mila Thöpaga (Thos-pa-dga), which means “A joy to hear”. But when his father died Milarepa’s uncle and aunt took all the family’s wealth. At his mother’s request Milarepa left home and studied sorcery. While his Aunt and Uncle were having a party to celebrate the impending marriage of their son, he took his revenge by causing the house they were in to collapse, killing 35 people, although the Uncle and Aunt are supposed to have survived. The villagers were angry and set off to look for Milarepa, but his mother got word to him, and he sent a hailstorm to destroy their crops.
Milarepa knowing that his revenge was wrong set out to find a teacher and was led to Marpa the translator. Marpa proved a hard task master, and before he would teach him had Milarepa build and then demolish three houses in turn. When Marpa still refused to teach Milarepa he went to Marpa’s wife, who took pity on him. She forged a letter of introduction to another teacher, Lama Ngogdun Chudor, under whose tutelage he began to practise meditation. However when he was making no progress, he confessed the forgery and Ngogdun Chudor said that it was vain to hope for spiritual growth without the guru’s approval. Milarepa returned to Marpa, and after practicing very diligently for twelve years Milarepa attained the state of vajradhara (complete enlightenment). He is said to be the first to achieve this state within one lifetime. He then became known as Milarepa, which means the “Mila, the cotton clad one” (the suffix “repa” is given to many tantric yogis since they wear white robes) At the age of forty-five, he started to practice at Drakar Taso (White Rock Horse Tooth) cave, as well as becoming a wandering teacher. Here, he subsisted on nettle tea, leading his skin to turn green–hence the greenish color he is often depicted as having in paintings and sculpture.
Milarepa is famous for many of his songs and poems, in which he expresses the profundity of his realization of the dharma with extraordinary clarity and beauty. He also had many disciples, which include Rechung Dorje Drakpa (Ras-chung Rdo-rje Grags-pa)), Gampopa (Sgam-po-pa) or Dhakpo Lhaje. It was Gampopa who became his spiritual successor who continued his lineage and became one of the main lineage masters in Milarepa’s tradition.
- The Life of Milarepa, translated by Lobsang P . Lhalungpa, Book faith India, 1997,ISBN 81-7301-046-4
- Milarepa, The Hundred Thousand Songs of Milarepa, transpated by Garma C.C. Chang, City Lights Books, 1999, ISBN 1570624763
- in comic book form.
Milarepa Milarépa Milarepa Milarepa Milarepa Миларепа Mi-la-ras-pa Mật-lặc Nhật-ba