Buddhism: Details about 'Wheel Of Dhamma'
In the dharmic religions (Hinduism, Buddhism and Jainism), the wheel of life (also called by a variety of other names; see the Names section below) is a mandala or symbolic representation of samsara, the continuous cycle of birth, life, death. One is liberated from this endless cycle of rebirth when bodhi, enlightenment, nirvana, moksha, or samadhi is reached.
There are two primary forms of the wheel of life. The more elaborate form is usually six-spoked, though it is sometimes five-spoked. The simpler form, primarily used in Buddhism, is eight-spoked.
In computer software Unicode, the wheel of life is called the "wheel of dharma" and found in the eight-spoked form. It is represented as U+2638 (☸).
Names of the wheel of life
The most common name is the "wheel of life", but the wheel also has a variety of other names:
The symbol is also known as chakra from the Sanskrit word for wheel (not to be confused with the Hindu use of the same word to refer to energy nodes in the body— cf. chakra). The wheel
of life is specifically known as bhavachakra or dharmachakra (the wheel of dharma).
The six-spoked wheel of life
The more elaborate form of the wheel of life has six spokes (or sometimes five, as described in more detail below) and is used in all the dharmic religions.
of life is represented as being held by the jaws, hands, and feet of a fearsome figure who turns the wheel. The exact identity of the figure varies. A common choice for the figure is Yama, the god of death.
There is always a figure or symbol in the upper left and the upper right. The exact figure or symbol varies; common examples include the moon, a buddha, or a bodhisattva.
The outer rim of the wheel is divided into twelve sections and given such names as the Twelve Interdependent Causes and Effects or the Twelve Links of Causality.
Ignorance is the first of the 12 causes and conditions, both of our rebirth and of maturing any karma within our dependent existence. Different causes can overlap in different stages and even mature in next existences - lives. Yet the turning of the wheel goes onward.
The twelve causal links are: (1) ignorance; (2) volitional action; (3) consciousness; (4) name and form (the fetus in a mother's uterus); (5) six sensory organs (i.e. eye, ear, nose, tongue, body, and mind); (6) contact or touch; (7) sensation; (8) desire, craving; (9) possession; (10) creating more karma or becoming; (11) birth; (12) decay and death.
The six spokes divide the wheel into six sections which represent the Six Worlds (or Realms) of Existence. These Six Worlds are:
The World of Devas is always at the very top of the wheel. The World of Asuras and the World of Humans are always in the top half of the wheel, bordering the World of Devas on opposite sides, but which of the two is on the left and which is on the right varies (leading to two different arrangements of the wheel). The World of Animals and the World of Hungry Ghosts is always in the
bottom half of the wheel, with the World of Animals bordering the World of Humans and the World of Hungry Ghosts bordering the World of Asuras. Between the World of Animals and the World of Hungry Ghosts, at the very bottom of the wheel, is the World of Hell.
Sometimes, the wheel is represented as only having five spokes because the World of the Devas and the World of the Asuras are combined into a single world.
The rim of the hub is divided into two sides. One side is the White Path or Path of Bliss, and represents how souls may move upward to the World of Gods. The other side is the Dark Path, which represents how souls may move downward to the World of Hell.
In the hub, the center of the wheel, a pig, snake, and rooster turn in a circle, each biting the tail of the next animal. The pig represents greed, desire, or attachment. The snake represents hatred and envy. The rooster represents ignorance or delusion. These are the evils which are responsible for the trapping of souls within the Six Realms.
The eight-spoked wheel in Buddhism
The simpler form of the wheel of life has eight spokes and is primarily used only in Buddhism rather than in all the dharmic religions.
The eight spokes represent the Noble Eightfold Path of Buddhism. They are said to have sharp edges to cut through ignorance.
Other symbolisms in the eight-spoked wheel of life in Buddhism:
According to some Buddhist schools, the Buddha turned the one or more wheels of life into motion. For instance, the second wheel of Dharma was said to be the Abhidharma, whereas the third wheel of Dharma were the Mahayana Perfection of Wisdom Sutras, and the fourth wheel of Dharma were the Yogacarya or Cittamatrin sutras that taught the Tathagathagharba.
The wheel in Tibetan Buddhism
of life is one of the eight auspicious symbols of Tibetan Buddhism.
The dharma wheel can refer to the dissemination of the dharma teaching from country to country. In this sense the dharma wheel began rolling in India, then arrived in China, and then to Korea, etc.
Doctrine of Three Wheels
The Doctrine of Three Wheels is Buddha's teaching that the dharma wheel must turn three times for a student to understand the dharma: once for hearing, again for understanding, and finally for internalizing.
In Vajrayana Buddhism
Tantric (Vajrayana) Buddhists also use the term "turning of the dharma wheel" to refer to the progressive development of Buddhism which culminates in their school. According to this image:
Other Wheels of Life
In Vigelandsparken in Oslo, Norway, there is also a sculpture with the name Wheel of Life (Livshjulet).
Lebensrad چرخ دارما Roue de l'existence karmique גלגל (בודהיזם) Det buddhistiske livshjulet Колесо дхармы Hữu luân 法轮